The longer heaven’s patience is abused, the greater and more dreadful is the wrath of God that is deserved (Romans 2:4-5; Romans 1:18; Jeremiah 49:9-11). 4 We pay money to drink our own water,. our homes, to foreigners. Lamentations 3:27. We, their iniquities have we borne. Ewald and Vaihinger understand "father" as meaning the king, while Thenius refers it specially to Zedekiah; the "mothers," according to Ewald and Vaihinger, are the cities of Judah, while Thenius thinks they … If any virtuous people were involved in common ruin, they bore it with resignation, and acknowledged that they had deserved it, 1 Esdras ix. When ancestors’ sins are not our cautions (Ezekiel 18:14), it deeply aggravates the guilt of our souls (Nehemiah 13:18; Ezra 9:7; Jeremiah 16:11-13; Zechariah 1:4-6). The meaning of the verse is not, "we are driven over neck and head," according to which the subject treated of would be the merciless … The later titling of the book of Lamentations relates to and stems from the Septuagint, an early Greek translation of the Hebrew Old Testament, wherein chosen was a Greek word meaning “lament.” The Greek word was transliterated from the Hebrew word ekah , which appears as the first word of 1:1, 2:1, and 4:1 in the book itself. They had their payment, but not comparable to ours, who have outsinned them, and do therefore justly bear the punishment of both their sins and our own too. Lamentations 5:7 Translation & Meaning. ... “ What do you mean by … Lamentations 5:7 Our fathers sinned, and are no more;It is we who have borne their iniquities. But this was not a matter of excusing themselves. And now their offspring themselves were ‘bearing their iniquities’. New Jerusalem is described as a _____. They say that they have in verse 16 below. [This division separates verses closely allied. 1 Remember, LORD, what has happened to us,. He involved in the same condemnation both the fathers and their children. Our fathers have sinned, and are not, and we have borne their iniquities. Use this table to get a word-for-word translation of the original Hebrew Scripture. But these two things well agree together, that God returns the iniquity of the fathers into the bosom of their children, and yet that the children are chastised for their own sins. Children are many times executors, they enter upon their father’s sins, and you know that in justice the executor may be sued, the debtor being dead. They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. Lamentations 5:7 × Lamentations 5:7. a 3 We have become orphans, without fathers;. 5:6 We have given the c hand [to] the Egyptians, [and to] the Assyrians, to be satisfied with bread. The people who lived in *Jerusalem did not obey God. Borne their iniquities - i:e., the punishment of them. Lamentations 5:7 NIV Lamentations 5:7 NLT Lamentations 5:7 ESV Lamentations 5:7 NASB Lamentations 5:7 KJV Lamentations 5:7 BibleApps.com Lamentations 5:7 Biblia Paralela Lamentations 5:7 Chinese Bible Lamentations 5:7 French Bible Lamentations 5:7 Clyx Quotations OT Prophets: Lamentations 5:7 Our fathers sinned and are no more (Lam. 5:7 Our fathers have sinned, [and are] not; and we have borne d … La Lm) They say that they have in verse 16 below. We m God wanted the *Jews to *worship him there. Ver. This was such a popular proverb in that day that it is also quoted in Jeremiah 31:29-30, and in a similar form in Lamentations 5:7. ii. But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. They were rather recognising the reality that sons tend to ape their fathers (see Jeremiah 16:10-11; Jeremiah 32:18), which the principle lying behind punishment to the third and fourth generation (Exodus 20:5). To bear iniquities, is here evidently to bear their penalty. But whatever changes there are on earth, God is still the same, and remains for ever wise and holy, just and good; with Him there is no variableness nor shadow of turning. Heaven’s benediction descends from the parents to the children (Acts 2:39). They say this as a plea why God should pity them (compare Eze 18:2, &c.). Lamentations 5:7 Our fathers have sinned, [and are] not; and we have borne their iniquities. 6., and Daniel iii. Daniel speaks more fully when he says, âWe have sinned, and our fathers, and our kings.â But yet there is no doubt but that the children who had been so severely punished, bore also the punishment of their own iniquity, for they deserved a hundred deaths. 6. King Manasseh had ruled the Southern Kingdom with great evil intentions and his rule set in motion the ultimate fall of the kingdom in 586 BC. What does this verse really mean? And he says also in another place, âI will return into the bosom of children the iniquity of their fathers.â Lamentations 5:7 Translation & Meaning. ), Thus they intimated that they were unjustly and cruelly treated, because they suffered the punishment of others, when they themselves were innocent. The Qeri ולא instead of לא is quite as unnecessary as in the case of אין, Lamentations 5:3, and אינם and אנחנוּ in Lamentations 5:7. 2. Who is Lamentations by? For there are three that testify: 1 John 5:7(NASB) Verse Thoughts. He alone is to be worshipped for He alone is the Lord - … Have we suffered for the perjuries of Laomedonian Troy.â (227). But our Prophetâs object was different, even to turn God to mercy, as it has been stated; and to attain this object he says, âO Lord, thou indeed hast hitherto executed just punishment, because our fathers had very long abused thy goodness and forbearance; but now the time is come for thee to try and prove whether we are like our fathers: as, then, they have perished as they deserved, receive us now into favor.â We hence see that thus no quarrel or contention is carried on with God, but only that the miserable exiles ask God to look on them, since their fathers who had provoked God and had experienced his dreadful vengeance, were already dead. (D. Lamentations 5:7. Lamentations 5:7, NASB: "Our fathers sinned, and are no more; It is we who have borne their iniquities." This shows the English words related to the source biblical texts along with brief definitions. This was such a popular proverb in that day that it is also quoted in Jeremiah 31:29-30, and in a similar form in Lamentations 5:7. ii. Lamentations 4:6 Translation & Meaning. Our fathers have sinned, and are not; and we have borne their iniquities. There is absolutely no way to understand the true meaning of the acrostics that are in Lamentations unless you have the means to understand what was written in the Massorah. What do you mean when you use this proverb: God spoke to Israel regarding a proverb that was commonly used among the Jewish people of Ezekiel’s day. The Jews were very unhappy parents (Matthew 27:25). That house was the *temple. It is the prophet who here speaketh, and in the name of the godly Jews, who would not excuse themselves as if they suffered merely for their forefathers’ sins. # 5:7 This does not mean that these people had not also sinned against God. (Exodus 20:5.) What does this verse really mean? Her Nazarites were purer than snow Such who separated themselves by a vow to the Lord, and abstained from drinking wine and strong drink, and by a moderate diet, and often washing themselves, as well as taking great care of their hair, appeared very neat and comely, like snow, without any spot or blemish. As if any being sick of the plague infect others, every one that dies, is said to die, not of others’, but of his own plague. As a burden. (228). Our fathers have sinned, and are not; and we have borne their iniquities. The prophet acknowledged that their fathers had sinned and were no longer alive. They were not claiming to be innocent as Lamentations 5:16 makes clear. Nobis foret iucundias semel emori, quam vitara invitara vivere. The faithful, then, do not allege here their own innocency before God, as though they were blameless; but only mention that their fathers underwent a just punishment, for that whole generation had perished. Swift.). The present generation of Judeans was bearing the punishment for the sins that their fathers, who had long since died, had initiated. As one paragraph ends with Lamentations 5:7, and another with Lamentations 5:16, Lamentations 5:8 begins a new paragraph. His contemporaries had brought the apostasy of earlier generations to its worst level, and now they were reaping its results. 2. And when he says that the sons bore the iniquity of the fathers, though it be a strong expression, yet its meaning is not as though God had without reason punished their children and not their fathers; for unalterable is that declaration, âThe son shall not bear the iniquity of the father, nor the father the iniquity of the son; but the soul that sinneth it shall die.â ALL. Lamentations 5:7. Our fathers have sinned, and are not — Death hath secured our fathers from these evils, though they had sinned; but the punishment they escaped, we suffer in the most grievous degree: see note on Jeremiah 31:29.The expression, is not, or, are not, is often used of those who are departed out of this world, Genesis 42:13. This book shows Jeremiah as the _____ prophet. 6., and Esther xiv. They had suffered the penalty of sin. Let us labour to be good ourselves, and to plant holiness in our families, that so we may have God’s blessings estated upon our children (Genesis 18:19). God then continued his vengeance to their posterity. But whatever changes there are on earth, God is still the same, and remains for ever wise and holy, just and good; with Him there is no variableness nor shadow of turning. For there are three that testify: 1 John 5:7(NASB) Verse Thoughts. 7. Use this table to get a word-for-word translation of the original Hebrew Scripture. They had continued and increased the sins of their fathers. Ezekiel 18:2, etc.). Lamentations 5:7. Our inheritance has been turned over to strangers,our homes to foreigners. 1. Who is Lamentations a funeral for? Our fathers have sinned— That is, "Though our fathers have been guilty of great sins, they have died without signal punishment and calamities; which are come upon us their children, who thus bear the punishment of theirs, as well as of our own iniquities." ... from the Authorized King James Version of the Bible). The terms unfolded, When in the depths of our distress the iniquities of our forefathers come to our remembrance, at once they aggravate our sins and augment our sorrows (2 Kings 22:13; Daniel 9:16; Jeremiah 14:19-20). Had their parents been good, had they been pious and zealous for God, there would have been no ground, no cause for this complaint; they could not then have said, “Our fathers’ iniquity is laid as a burden upon our shoulders.” It is good to be good parents, parental holiness is advantageous to posterity (Psalms 102:28; Psalms 112:1-2; Proverbs 14:26; Jeremiah 32:39). However, we must remember that such consequences were always avoidable by coming to God in true repentance. Children, plead if you can your ancestors’ integrity before the Lord. Lamentations 5:7, CSB: "Our fathers sinned; … So the Prophet seems to quarrel with God when he says that the fathers who sinned were no more; but as we shall presently see, the Prophet confesses also the sins of those who were yet alive. We call this book Lamentations because it is a collection of sad poems. They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. Lamentations 5:7-10. Lamentations 5:7 in all English translations Bible Gateway Recommends Amplified Holy Bible: Captures the Full Meaning Behind the Original Greek and Hebrew - eBook Our Price: $9.99 The Qeri ולא instead of לא is quite as unnecessary as in the case of אין, Lamentations 5:3, and אינם and אנחנוּ in Lamentations 5:7. We must not understand this in the same sense as Ezekiel 18:2, where God reflecteth upon them for using a proverb to this sense. Our fathers have sinned, and are not; and we have borne their iniquities. Explained. Our fathers have sinned, and are not - Nations, as such, cannot be punished in the other world; therefore national judgments are to be looked for only in this life. Lamentations 5:7, CSB: "Our fathers sinned; … The subject down to Lamentations 5:10 is chiefly related to sufferings connected with the want of the necessaries of life. But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. 1. as if they had committed no offence themselves. Lamentations 5:3 is very variously interpreted by modern expositors. Our fathers sinned, and are no more; It is we who have borne their iniquities. The Prophet seems here to contend with God, and to utter that blasphemy mentioned by Ezekiel. Lamentations 5:7, NLT: "Our ancestors sinned, but they have died--and we are suffering the punishment they deserved!" But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. Go To Lamentations Index. our mothers are like widows. - With Lamentations 5:2 begins the description of the disgrace that has befallen them. We gat our bread with the peril of our lives, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. (7) We have borne their iniquities.âThe words seem at first parallel to the proverb of the âsour grapesâ in Jeremiah 31:29; Ezekiel 18:2. The accumulated sins of our fathers from age to age, as well as our own, are visited on us. By the time Jeremiah wrote this lament, he was well aware of the sins of the past fathers of Israel. i. This was the usual complaint of the Jews, (chap. If we promote sin by indulgence, or by example in our posterities, we shall be sure to entail judgment upon our issue (1 Samuel 2:29; 1 Samuel 2:34; 1 Samuel 2:36). As one paragraph ends with Lamentations 5:7, and another with Lamentations 5:16, Lamentations 5:8 begins a new paragraph. Our fathers have sinned, and are not.] 5:7 Our forefathers 14 sinned and are dead, 15 . The accumulated sins of our fathers from age to age, as well as our own, are visited on us. 3. 7. Title: “Lamentations” was derived from a translation of the title as found in the Latin Vulgate translation of the Greek Old Testament, the Septuagint (LXX), and conveys the idea of “loud cries.” The Hebrew exclamation Ekah (“How,” which expresses “dismay”), used in 1:1, 2:1, 4:1, gives the book its Hebrew title. Remember, Lord, what has happened to us;look, and see our disgrace. 7.Our fathers’ we have borne their iniquities — They sinned, but died before the times were ripe for the punishment of the nation, hence we suffer for their sins. There is one God, for the Lord our God is One - one immortal, invisible, all-knowing, all-powerful, ever-present, holy and eternal God. What Does 1 John 5:7 Mean? This consists, first of all, in the fact that their inheritance has become the possession of strangers. God was always ready to respond to such repentance, as the whole sacrificial system made clear. Use this table to get a word-for-word translation of the original Hebrew Scripture. borne their iniquities — that is, the punishment of them. "The fathers have eaten a sour grape, and the children's teeth are set on edge", âWe have sinned, and our fathers, and our kings.â, âThe son shall not bear the iniquity of the father, nor the father the iniquity of the son; but the soul that sinneth it shall die.â, âI will return into the bosom of children the iniquity of their fathers.â, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. The terms unfolded, When in the depths of our distress the iniquities of our forefathers come to our remembrance, at once they aggravate our sins and augment our sorrows (2 Kings 22:13; Daniel 9:16; Jeremiah 14:19-20). The sins of the fathers were being visited on the children. 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